webMande
Bibliothèque

A

• Amselle, J.-L.
  • L'ethnicité comme volonté de représentation : à propos des Peul du Wasolon. CEA. 1987 (42)2: 465-489
  • Littérature orale et idéologie. La geste des Jakite Sabashi du Ganan (Wasolon, Mali). CEA. 1979 (19)73: 381-433
  • Migration et société néo-traditionnelle : le cas des Bambara du Jitumu (Mali). CEA. 1978 (18)72: 487-502
  • "Le N'Ko au Mali." Cahiers d'études africaines 1996. 36(144): 823-826.
  • (1972). Histoire et structure du Wasulu avant Samori. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Atkins, G. (1972). Manding: focus on an African civilisation. London, School of Oriental and African Studies. Center of African Studies.
• Austen, R. A. (1999). In search of Sunjata : the Mande oral epic as history, literature and performance. Bloomington, Indiana University Press.

B

• Bâ, O. (1972). Glossaire de mots Manding empruntés en Fula. Glossary of Manding words borrowed into Fula. C. o. M. Studies. Londre, School of Oriental and African Studies (SOAS).
• Ba-Konaré, A. (1983). Sunjata, le fondateur de l'Empire du Mali. Dakar, Abidjan, NEA.
• Bazin, Jean
  • Princes désarmés, corps dangereux. Les « rois-femmes » de la région de Segu. CEA. 1988 (28)111: 375-441
  • (1972). Commerce et exploitation: the Bambara State of Sekou and its "Marka" communities. C. o. M. Studies. Londre, School of Oriental and African Studies (SOAS).
    An analysis of the semantic field of the term "marka" in the region of Segou. The term in fact has an ethnic meaning (designating the Soninke). But the ethnic difference is not always relevant here and the actual usage of the term overlaps this difference. The term in fact connotes a social differentiation. It looks back to the relationship between the dependent agricultural communities and the more-or-less urbanized Muslim politico-commercial complex... In the case of Segou (1720-1861), it looks back to a relationship between one warlike, predatory extreme, which denies Islam, and with which the State is identified and on the other hand a pacific extreme, which is Muslim and without any political power, occupied with commercial dealing.
    In the eyes of Bambara, the Marka had an inferior status, but in the networks of exchange they had a dominant position. The commercial activity tended to be concentrated in Sansandin and Niamina, which are the two "ports of trade". The Bambara sold their slaves, in exchange for consumer goods, to the Markas, who used them as their accumulated wealth. These commercial places were controlled by the State of Segou (and alos disputed between the two rival extremes of the warriors; they had nevertheless a certain autonomy and disposed of means to apply pressure (viz their wealth and the prestige of Islam), which gave them a de facto right to intervene in the political life of the kingdom.
• Béchet, E. (1889). Cinq Ans de séjour au Soudan français. Paris, E. Plon, Nourrit.
• Bell, N. (1972). The age of Mansa Musa of Mali: Problems in succession and chronology. C. o. M. Studies. Londre, School of Oriental and African Studies (SOAS).
• Benoist, J. P. (1971). Grammaire gouro (groupe mandé-Côte d'Ivoire). Lyon, Afrique et langage.
• Binchois, G. and W. Gurlitt (1933). Sechzehn weltliche Lieder zu 3 Stimmen, für eine Singstimme mit Instrumenten. Wolfenbüttel, Möseler.
• Bird, C. S.
  • (1972a). Aspects of prosody in West African poetry with special reference to Bambara-Maninka. C. o. M. Studies. Londre, School of Oriental and African Studies (SOAS).
  • (1972b). The syntax and semantics of possession in Bambara. C. o. M. Studies. Londre, School of Oriental and African Studies (SOAS).
• Bird, C. S. & Indiana University Bloomington. African Studies Program. (1982). The Dialects of Mandekan. Bloomington, African Studies Program Indiana University.
• Bird, C. S. & K. R. K. Keim (1975). Archives of Traditional Music. Archives of the Languages of the World. Bloomington Indiana University.
• Bird, K. American Prometheus : The Triumph and Tragedy of J. Robert Oppenheimer
• Blecke, T. (1996). Lexikalische Kategorien und grammatische Strukturen im Tigemaxo (Bozo, Mande). Köln, R. Köppe.
• Böhm, G. (1984). Elemente des Satzbaus in den Mande-Sprachen und ihre Verbreitung im Sudan. Wien, Afro-Pub.
• Boulegue, J. (1972). On the borders of the Malinke world: the Kingdom of Kasa (Casamance). C. o. M. Studies. Londre, School of Oriental and African Studies (SOAS).
• Brand, S. M. A. A. (1998). Civil law vs the Mandé conception of gendered personhood: the case of Bamako, Mali. Negotiation and social space : a gendered analysis of changing kin and security networks in South Asia and Sub-Saharan Africa. C. Risseeuw and K. Ganesh. London, Sage Publications: 137-153.
• Brasseur, G.
  • (1972a). Is there a specifically manding type of habitation? (in French). C. o. M. Studies. Londre, School of Oriental and African Studies (SOAS).
  • (1972b). Ethno-demographic maps of West Africa. C. o. M. Studies. Londre, School of Oriental and African Studies (SOAS).
• Brasseur, P.
  • (1972a). Documentation concernant les Manding. C. o. M. Studies. Londre, School of Oriental and African Studies.
  • (1972b). Publications on the Manding (in French). C. o. M. Studies. Londre, School of Oriental and African Studies (SOAS).
• Bravman, R. A. (1972). Masquerades among the urban Dyula of the Votaic Basin. C. o. M. Studies. Londre, School of Oriental and African Studies (SOAS).

C

• Calvet, L.-J.
  • (1972a). The intervocalic /g/ in certain Manding dialects. C. o. M. Studies. Londres, School of Oriental and African Studies.
  • (1972b). Loans from Arabic into Bambara. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Camara, Laye
  • L'Enfant noir
    • Jacques Bourgeacq. L'Enfant noir de Camara Laye : sous le signe de l'éternel retour. Sherbrooke, Québec : Editions Naaman, 1984. 80 p. Series: Collection Etudes
  • The African child [Enfant noir.]. Translated by James Kirkup ; introduction by William Plomer. London : Collins ; 1973, c1954. 159 p.
  • The Dark child. Translation of: Enfant noir. Fontana book.
  • The African child. translated by James Kirkup ; introduction by William Plomer. Published: London : Collins, 1959. 159 p. Fontana books. Notes: "First published in French under the title L'enfant noir &ellipse; First published in English under the title The dark child."
  • The dark child; translated from the French by James Kirkup, with an introduction by William Plomer. Published: London : Collins, 1955. 191 p.
  • The dark child ; with an introduction by Philippe Thoby-Marcellin ; [translated from the French by James Kirkup and Ernest Jones]. New York : Hill and Wang, c1954. 188 p.
  • The dark child. With an introd. by Philippe Thoby-Marcellin. [Translated from the French by James Kirkup and Ernest Jones]. New York : Noonday Press, 1994. 188 p.
  • L'enfant noir. Paris : Plon, [1970, c1953]. 255 p. : map.
  • L'enfant noir; edited by Joyce A. Hutchinson. London : Bristol Classical Press, 1994. vi, 189 p. : map. Notes: Introduction and notes in English. First ed. published: Paris : Libraire Plon, 1953 ; Cambridge University Press, 1966. Includes bibliographical references (p. 21).
  • L'enfant noir; edited by Joyce A. Hutchinson. Cambridge : Cambridge University Press, 1966. vi, 189 p. : map.
  • L'enfant noir; Camara Laye. Paris : Plon/Pocket junior, c1994. 220, 21 p. : map. Notes: “En supplément: Entracte, 16 pages de jeux pour entrer dans la légende”
  • L'enfant noir. Paris : Plon, 1976, c1953. 217 p.
  • L'enfant noir. Paris : Plon, c1953. 190 p. Series: Livre de poche ; 2699.
  • L'enfant noir : roman. Paris : Plon, 1993. 221 p. Series: Pocket ; 1249. Prix Charles Veillon 1954.
  • L'enfant noir : roman Paris : Plon, [1976], c1953 (1996 printing). 221 p.
  • O menino negro [Enfant noir. portuguese.]/[trad. de Emanuel Godinho]. Lisboa : Ed. 70, 1979, c1953. 158 p. Series: Vozes de Africa ; 5.
  • [Enfant noir. Niuean] Ko e tama uli. Kua liluina e Tahafa Pope Talagi. Illustrations by Conrad Frieboe. Wellington, N.Z., Islands Education Division of the Dept. of Education, 1967.112 p. illus. Notes: Translation of L'enfant noir.
  • Institut Pédagogique National, Conakry. Pages choisies de L'enfant noir de Camara Laye sous la direction du Dr Aliou Diallo ; illustrations de Jacob Chaya. Paris : EDICEF, c1988. Séries: Autour d'une oeuvre. ISBN: 2-85069-487-8
  • Ralph A. Austen. Coming of age through colonial education : African autobiography as reluctant Buldungsroman [sic] : the case of Camara Laye. Boston : African Studies Center, Boston University, c2000. Series: Discussion papers in the African humanities ; no. 32. Includes bibliographical references (leaves 13-15).
  • Azodo Ada Uzoamaka. L'imaginaire dans les romans de Camara Laye. New York : P. Lang, c1993. xxiii, 165 p. Series: Studies in African and African-American culture, ISSN 0890- 4847; vol. 4.; ISBN: 0-8204-2039-5 (alk. paper). Includes bibliographical references (p. [131]-150) and indexes.
  • Paul R. Bernard. The function of characters in four works by Camara Laye. Thesis (Ph.D.) Pennsylvania State University. 1976. vi, 152 leaves. Bibliography: leaves 148-152. Ann Arbor, Mich. : UMI Dissertation Services, 2000.
  • Brenda J. Bertrand. The snake and the lion : spiritual and political commitment in the works of Camara Laye. 1994. v, 318 p. English and French. Thesis (Ph. D.) University of Iowa, 1994. Ann Arbor, Mich. : University Microfilms International, 2000. v, 318 p.
• Camara, Sory
  • (1972a). History as seen by the Mandenka. C. o. M. Studies. Londre, School of Oriental and African Studies.
  • (1972b). Introduction to the study of the Mandinka "Tali". C. o. M. Studies. Londre, School of Oriental and African Studies.
  • (1992). Gens de la parole. Essai sur la condition et le rôle des griots dans la société malinké. Paris, Karthala.
• Cashion, G. A. (1982). Hunters of the Mande: a behavioral code and worldview derived from the study of their folklore: 899 leaves in various foliations.
• Centre de linguistique appliquée de Dakar. (1978). Sereer, Pulaar, Mande : recueil de textes. Dakar, Centre de linguistique appliquée de Dakar.
• Charpy, J., Ed. (1958). La fondation de Dakar (1845 - 1857 - 1869). Documents receuillis et publiés. Paris, Larose.
• Charry, E. S. (2000). Mande music : traditional and modern music of the Maninka and Mandinka of Western Africa. Chicago, University of Chicago Press.
• Cissé, D. (1972). Elements of the culture and structure of the Malinke. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Cissé, Y. and E. Leynaud (1972). Note on the history of the Upper Niger Valley (Mande). C. o. M. Studies. Londres, School of Oriental and African Studies.
• Cissé, Y., J.-L. Sagot-Duvauroux, et al. (2003). La charte du mandé et autres traditions du Mali. Paris, Albin Michel.
• Clair, Andrée. Le fabuleux empire du Mali
• Collieaux, A. (1938). "Détails rétrospectifs sur l'histoire des dernières opérations contre Samory et la prise de l'Almamy (1897-1898))." Bulletin du Comité d'Etudes Historiques et Scientifiques de l'A.O.F. XXI(2): 290-303.
• Conrad, D.C. 1999. Epic Ancestors of the Sunjata Era: Oral Tradition from the Maninka of Guinea. African Studies Program. University of Wisconsin Press.
• Conrad, D.C. ed. 1998. Segu Bamanakan Na: Bamana Language Edition of the Epic of Segu, according to Tayiru Banbera. African Studies Program. University of Wisconsin.
• Conrad, D. C. and D. T. Condé (2004). Sunjata : a West African epic of the Mande peoples. Indianapolis, Hackett Pub. Co.
• Conrad, D. C. and B. E. Frank. (1995). Status and identity in West Africa : Nyamakalaw of Mande. Bloomington, Indiana University Press.
• Conrad, D. C., B. E. Frank, et al. (1995). Status and identity in West Africa. Nyamakalaw of Mande. Bloomington, Ind., Indiana University Press.
• Conrad, D. C. and T. Geysbeek (1992). Guinea-Conakry, Maninka, 1970s-1992.
  Market cassettes of local performances of historical Mande traditions recorded by entrepreneurs and sold in local markets. Oral narratives and songs from Upper Guinea pertaining to the epic ancestors of the Sunjata era.
• Conrad, D. C. and Indiana University Bloomington. Archives of Traditional Music. Mali, Bamana, Maninka and Khassonke, 1975-1976.
• Coulibaly, B. (1972). Phonological laws of loans from French into Manding. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Courlander, H., O. Sako, et al. Mali, Mandingo, 1980-1981.
  Ousmane Sako of Bamako giving narrations, historical and social background of the narrations, and interviewed by Courlander; tales plus information on Mande (principally Bambara and Soninke) life and traditions.
• Curtin, P. D. (1972). The Western Jula in the Eighteenth Century. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Curtin, P. D. and Indiana University Bloomington. Archives of Traditional Music. (1966). Senegal, Bondu Province, Soninke, Mandingo, Fula and Dyula, 1966.
  This collection includes principally oral history and some songs organized by language groups (21 tapes) and translations (16 tapes) of selected items. The "Poular" language series includes discussion of family traditions, histories, genealogies, and about the history of political decision-making, caste, education, religious divisions, female griots songs (10), and a fable; the "Soninké" series includes family and place histories, war stories, and a discussion with an ex-slave; the "Arabic" series includes readings of various histories, properties of individuals; and the "Diakhanké" series includes stories and recitations presented generally before audiences of 6-40 persons, and griots performing songs accompanied by kora and harp.

D

• da Mota, T. (1972). The Mande Trade in Costa da Mina according to Portuguese documents until the mid-sixteenth century. C. o. M. Studies. Londre, School of Oriental and African Studies.
• De Bruijn, M. and H. V. Dijk (1999). "Fulbe Mobility: Migration and Travel into Mande." Mansa 8(1): 41-62.
• Delafosse, M.
  • (1901). Essai de manuel pratique de la langue mandé ou mandingue : étude grammaticale du dialecte dyoula, vocabulaire français-dyoula, histoire de Samori en Mandé, étude comparée des principaux dialectes mandé. Paris, E. Leroux.
  • (1912). Haut Senegal-Niger. Tome 2. L'histoire. Paris, Larose.
  • (1931). The Negroes of Africa. Washington.
• Désiré-Vuillemin, Geneviève & S.E.R.P.E.D. Kango Moussa, Empereur du Mali.
• Diabate, A., A. Sylla, et al. (2002). Badenya. Manden jaliya in New York City. Washington, DC, Smithsonian Folkways Recordings,.
• Diabelli, A., C. Degler, et al. (1984). Messe en fa majeur. St-Mandé, France N.Y. i.e. New York, A. Charlin ; Distributed by Qualiton Imports.
• Diagne, P. (1978). Manuel de conversation : Wolof/Français/English, Mandeng/Français/English, Pulaar/Français/English = Conversation hand-book. Dakar, Sankoré.
• Diarra, M.-A. (1981). Sahel! : sanglante sécheresse. Paris, Présence Africaine.
• Diarra, M. A. (1994). La nièce de l'Imam. Saint-Maur, France. Bamako, Mali ;, Editions Sépia ; Editions Jamana.
• Dias, E. C. (1999). "Les Mandingues de l'Ancien Kaabu et le Savoir Musulman." Mansa 8(1): 125-140.
• Diawara, M. (1996). "Le griot mande à l'heure de la globalisation." Cahiers d'études africaines 36(4): 591-612.
• Dieterlen, G. (1947). "Notes sur la Terre chez les Bambara." Notes africaines. Bulletin d'information et de correspondance de l'IFAN(35): 28.
• Donald, L. H. (1968). Changes in Yalunka social organization; a study of adaptation to a changing cultural environment Anthropology. Portland, Oregon. Ph.D.
• Donne, J. B. (1972). Bogolafini: A mud-painter cloth. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Doumbi, F. (2003). Fakoli : prince du Mande : récit historique. Paris, L'Harmattan.
• Duboc, G. (1947). Samory le Sanglant. Paris, Sfelt.
• Ducos, G. (1972). The relationship of Malinke with the Badiaranke lexis. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Dumestre, G. (1972). Completive, Qualificative and attributive syntagms in Bambara. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Dwyer, D. (1972). Linguistic Bibliography. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Ensemble instrumental du Mali (1976). Sunjata ou l'épopée mandingue, Ministère de la Jeunesse, des Sports, des Arts et de la Culture. République du Mali.

E

• Epprecht, M. (2002). "Why I Love African Studies." African Studies Quarterly.
• Ezra, K. (1988). "The Mande Blacksmiths: Knowledge, power and art in West Africa." 22(3 (May 1989)): 12-18.

F

• Ferry, M.-P. (1972). Historical and cultural connections between the Bedik and the Malinke. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Fiedler, I., C. Griefenow-Mewis, et al. (1998). Afrikanische Sprachen im Brennpunkt der Forschung : linguistische Beiträge zum 12. Afrikanistentag, Berlin, 3.-6. Oktober 1996. Köln, R. Köppe.
• Fields, E. L. (1999). "Identity, Rice, and Oral Traditions: Reflections from Fieldwork Among Nalu, Baga Fore, and Baga Pukur-Speakers." Mansa 8(1): 87-108.
• Fikry, M. and Indiana University Bloomington. Archives of Traditional Music. Ghana, Upper Region, Wala, 1966-1967.
• Fofana, Ibrahima Khalil. L'Almami Samori Touré. Empereur. Récit historique
• Foltz, W. (1965). From French West Africa to the Mali Federation. New Haven and London, Yale University Press.
• Frank, B. E.
  • Reconstructing the History of an African Ceramic Tradition: Technology, Slavery and Agency in the Region of Kadiolo (Mali). Cahiers d'études africaines. 1993. (33)131 : 381-401.
  • (1988a). Mande leatherworking : a study of style, technology and identity: xxi, 322, [2] leaves.
  • (1998b). Mande potters and leatherworkers : art and heritage in West African. Washington, D.C., Smithsonian Institution Press.
• Frawley, W. (2003). International encyclopedia of linguistics. Oxford ; New York, Oxford University Press.

G

• Gallieni, S. (1891). Deux campagnes au Soudan Français : 1883-1886. Paris, Librarie Hachette & Cie.
• Galtier, G. (1972). Phonetic and lexical correspondences in the north Mande languages. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Geysbeek, T., J. Kamara, et al. Guinea, Beyla Province, Mande, 1984-1993.
  Cassettes consist of both field and commercial recordings. Field recordings contain oral narratives with a primary focus on epics about Samori Ture, oral histories about the founding of the town of Musadu and French efforts to colonize the Beyla Province. Secondary topics include folk rituals, personal histories, slavery, Islam, and warfare. The commercial recordings were purchased by or donated to Tim Geysbeek and contain local histories related to the above subject matter and also several Muslim sermons.
• Gingiss, P. (1972). Dyula: a sociolinguistic perspective. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Görög, V. (1980). Histoires d'enfants terribles : (Afrique noire) : études et anthologie. Paris, G.P. Maisonneuve et Larose.
• Grosz-Ngaté, Martine. Power and Knowledge. The Representation of the Mande World in the Works of Park, Caillié, Monteil, and Delafosse. CEA. 1988. (28)111-112: 485-511
• Guarisma, G. and S. Platiel (1980). Dialectologie et comparatisme en Afrique noire : actes des journées d'étude tenues au Centre de recherche pluridisciplinaire du CNRS : Ivry, France, 2-5 juin 1980. Paris, Société d'études linguistiques et anthropologiques de France.

H

• Hair, P. E. H. (1967). "Ethno-linguistic continuity on the Guinea Coast." Journal of African History VIII(2).
• Halaoui, N., K. Tera, et al. (1983). Atlas des langues Mandé-sud de Côte d'Ivoire. Abidjan, Institut de linguistique appliquée Agence de coopération culturelle et technique.
• Hale, T. A. (1998). Griots and Griottes. Masters of Words and Music. Bloomington, Indiana University Press.
• Hanotaux, G., A. Martineau, et al. (1929). La lutte contre Samori (1881-1898). Histoire des Colonies Françaises et de l'Expansion de la France dans le monde. G. Hanotaux, A. Martineau, A. Terrier and M. Delafosse. Paris, Librairie Plon. IV: 200-29.
• Harris, L. A. and Indiana University Bloomington. Archives of Traditional Music. Sierra Leone, Northern Province, Koinadugu district, Maninka, 1987-1988.
  This is a rich collection of praise-songs (related to epic), work songs, dance music, bala music, women's songs, excerpts from an initiation ceremony, fisher's songs, tales, and interviews with musicians and others, giving ethnographic and historic background to the music.
• Hill, M. H. (1972). Speculations on linguistic and cultural history in Sierra Leone. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Hochschild, A. Bury the Chains: Prophets and Rebels in the Fight to Free an Empire's Slaves.
• Hoffman, B. G.
  • (1990). The power of speech : language and social status among Mande griots and nobles: xvi, 178 leaves.
  • (1998). Secrets and Lies: Context, Meaning, and Agency in Mande. CEA. (38)149: 85-102
  • (2000). Griots at war, conflict, conciliation, and caste in Mande. Bloomington, Indiana University Press.
• Hoffman, B. G., B. Sisòkò, et al. Mali, Bamako and other locations, Mande, Sonrai, Fulani, 1984-1988.
  Malian weddings, including praise singing, dance, discourse, drumming; pottery-making, bagolanfini (mudcloth) making, and storytelling.
• Holden, J. (1970). The Samorian impact on Buna; an Essay in Methodology. African Perspectives. Papers in the history, politics and economics of Africa. C. Allen and R. W. Johnson. Cambridge, Cambridge University Press. Presented to Thomas Hodgkin: 83-108.
• Hopkins, B., Université d'Abidjan. Institut de linguistique appliquée., et al. (1987). Le système aspecto-modal du yaouré. Abidjan s.n., Université d'Abidjan Institut de linguistique appliquée ; Société internationale de linguistique.
• Hopkins, N. S. (1972). A Maninka Mythical Charter. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Houis, M.
  • (1951). "Case à étage des Konianke, cercle de Beyla." Notes africaines(51, juillet): 81-83.
  • Maurice Houis. Le groupe linguistique mandé
  • (1972). The typological identity of Bambara. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Howard, A. M. (1999). "Mande and Fulbe Interaction and Identity in Northwestern Sierra Leone, Late Eighteenth through Early Twentieth Centuries." Mansa 8(1): 13-40.

I

• Idris, M. B. (1972). The role of the Wangara in the formation of the Manding diaspora in Borgu. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Imperato, P. J. (1972). Contemporary masked dances and masquerades of the Bamana age-sets from the circle of Bamako. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Inalco (1981). Mandenkan. Paris, INALCO: v. "Bulletin semestriel d'études linguistiques mandé."
• Innes, G. (1972). The kingdom of Kaabu in Gambian Mandinka tradition. C. o. M. Studies. Londre, School of Oriental and African Studies.

J

• Jansen , J.
  • (1998). "Hot issues: the 1997 Kamabolon ceremony in Kangaba (Mali)." International journal of African historical studies. (Boston) 31(2): 253-78.
  • (2001). Epopée, histoire, société. Le cas de Soundjata. Paris, Karthala.
    Fondateur d'un empire considérable sur les rives du fleuve Niger, Soundjata occupe une place essentielle dans l'histoire de l'Afrique occidentale. Les chroniqueurs arabes se sont faits l'écho des fastes et de l'organisation de cet empire appelé "Mall", "Mali" ou "Melli", qui couvrait une grande partie du Mali, de la Gambie, de la Guinée et du Sénégal actuels. Malgré sa disparition entre le XVIe et le XVIIIe s., son écho s'est propagé jusqu'à notre époque dans une tradition orale ininterrompue, entretenue par les griots de la région de Kangaba, à une centaine de kilomètres au sud-ouest de Bamako
  • (2002). "A critical note on "The Epic of Samori Toure"." History in Africa 29 (2002): 219-29.
  • (2004). Mande-Manding : Background Reading for Ethnographic Research in the Region South of Bamako. Leiden, U. Dept. of Cultural Anthropology and Development Sociology.
• Jansen, J. and H. M. J. Maier (2004). Epic adventures : heroic narrative in the oral performance traditions of four continents. Münster New Brunswick, Lit ; Distributed in North America by Transaction Pub.
• Jansen, J., C. Zobel, et al. (1996). The younger brother in Mande : kinship and politics in West Africa : selected papers from the Third International Conference on Mande Studies, Leiden, March 20-25, 1995. Leiden, The Netherlands, Research School CNWS.
• Johnson, J. W., F.-D. Sisòkò, et al. (2003). Son-Jara : the Mande epic : Mandekan/English edition with notes and commentary. Bloomington, IN, Indiana University Press.
• Johnson, M. (1972). Manding weaving. C. o. M. Studies. Londre, School of Oriental and African Studies.

K

• Kaba, Lansiné
  • Karamoko Boubacar Sidiki Chérif, La Liberté, 25 Oct. 1955.
  • The Wahhabiyya Islamic reform and politics in French West Africa. Evanston, Northwestern University Press. 1974. 285 p.: ill. map.
  • Cheikh Mouhammad Chérif et son temps, ou Islam et société à Kankan, Guinée, 1874-1955. Paris. Présence Africaine. 2004. 14 p. planches ill. en couleur, 303 pages
• Kaké, Ibrahima Baba
  • Bibliographie critique des sources imprimées de l'histoire de la Guinée publiées avant 1914. Paris. 1961
  • Glossaire critique des expressions géographiques concernant le pays des noirs, d'après les sources de langue arabe du milieu du VIIIe à la fin du XIIIe siècle. Paris: Présence africaine. 1965
  • Traites négrières: L'Afrique brisée. Paris. 1977
  • La dislocation des grands empires : l'Afrique occidentale du XVIe au XVIIIe... Paris: ABC. 1977
  • L'ère des grands empires : le moyen âge africain. Paris. ABC. 1977
  • Armées traditionnelles d'Afrique. Paris. 1980
• Kaké, I. B., & Cécile Clairval. Le Fabuleux pèlerinage de Kankou Moussa, empereur du Mali. Paris. Dakar. Abidjan. Yaoundé: ABC. NEA. Clé. 1975
• Kamara, S. (1974). Kambili. Bloomington, African Studies Center Indiana University.
• Kastenholz, R.
  • (1988). Mande languages and linguistics. Hamburg, Buske.
  • (1996). Sprachgeschichte im West-Mande : Methoden und Rekonstruktionen. Köln, Köppe.
• Kastenholz, R. and A. Storch (2004). Sprache und Wissen in Afrika : Beiträge zum 15. Afrikanistentag, Frankfurt am Main und Mainz, 30. September - 2. Oktober 2002. Köln, Köppe.
• Keita, Fodeba
  • Aube Africaine et autres poèmes africains
  • Les Ballets Africains
  • Djoliba
  • Les hommes de la danse
• Keita, Madeira. Aperçu sommaire sur les raisons de la polygamie chez les Malinké
• Kesteloot, L. (1972). Introduction pour une épisode de l'épopée bambara de Ségou: la prise de Djonkoloni. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Klein, M. A. (1999). "Ethnic Pluralism and Homogeneity in the Western Suda: Saalum, Segu, Wasulu." Mansa 8(1): 109-124.
• Knappert, J. (1972). The Arabic script and the Manding languages. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Knight, R., F. Tejeda, et al. (1977). United States, 1977?
• Knight, R. C. (1972). Relations between the Manding and the Fula as expressed in the Manding song repertoire. C. o. M. Studies. Londre, School of Oriental and African Studies.
  The jali, professional entertainer among the Manding, commemorates the heroes of Manding in songs dedicated to them. He names their forbears and relations,recounts their achievements, and quotes proverbs relative to their lives. Numbered among the heroes are the great political, military, financial, and religious leaders from the time of Sunjata onward — the people who have always been most deserving of the jali's recognition, and also most able to appreciate it and support it. ... The songs commemorating Fula heroes give us an insight into the relations between the Fula and Mandinka in a number of situations: the ups and downs of living under another's rule, the struggles between Islam and pagan beliefs, the reverence with which leaders and courageous warriors areheld, and the fruits of intermarriage between Fula and the Mandinka
• Koenig, D., T. Diarra, et al. (1999). "Aspects of Interethnic Relations in Contemporary Agricultural Migration and Settlement in Southern Mali." Mansa 8(1): 63-86.
• Kom, A. (1987). Littératures africaines. Ivry France, Éditions Silex.
• Kone, K. and J. Hutchinson (1995). Mande Zana ni Ntalen Wa ni k'o : Bamanankan ni Angilekan na = More than a thousand Mande Proverbs in Bambara and English. West Newbury, Mass., Mother Tongue Editions.
• Kourouma, Ahmadou
  • Les soleils des indépendances
  • En attendant le vote des bêtes sauvages
• Kourouma, S. Y. (2004). Le Mandé de nos ancêtres : selon le Gbélin ou tradition orale. Paris, L'Harmattan.

L

• Labouret, Henri.
  • Les Manding et leur langue.
  • (1928). "Maurice Delafosse : A personal appreciation." Africa. The International Institue of African Languages and Cultures 1(1): 112-115.
• Labouret, H. and M. Travélé (1928). "Le théâtre mandingue (Soudan Français)." Africa. The International Institue of African Languages and Cultures 1(1): 73-97.
• Laing, G. (1826). Voyage dans le Timanni, le Kouranko et le Solimana. Paris, Delaforest & A. Bertraud.
• Launay, R. (1972). Manding "Clans" and "Castes". C. o. M. Studies. Londre, School of Oriental and African Studies.
  There exists a fairly extensive literature on the concepts of dyamu and nyamakala as they apply to the Manding-speaking area as a whole. This permits us to understand their significance in certain contexts — in particular, their value to itinerant traders
• Lavy, A. (1902). L'œuvre de Millerand : un ministre socialiste (juin 1899--janvier 1902) : faits et documents. Paris, Société nouvelle de librairie et d'édition.
• Lawson, A. (2003). Megaliths and Mande states : sociopolitical change in the Gambia Valley over the past two millennia: xix, 429.
• Le Bris, M. (2002). Nouvelles voix d'Afrique : étonnants voyageurs. Paris, Hoèebeke.
• Levtzion, N.
  • (1972a). The differential impact of Islam among the Soninke and the Manding. C. o. M. Studies. Londre, School of Oriental and African Studies.
  • (1972b). The Wangara in Hausaland. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Lewis, B. C. (1972). The Dioula Diaspora: the Ivorian Case. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Long, R. W.
  • (1971). A comparative study of the Northern Mande languages: 181 p.
  • (1972). The Northern Mande Language: A statistical pretesting of 22 idiolects. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Luneau, R.
  • (1972a). Plaisanteries rituelles lors du décès des grand-parents en pays bambara. C. o. M. Studies. Londre, School of Oriental and African Studies.
  • (1972b). Joking relationships in Bambara territory after the death of grand-parents. C. o. M. Studies. Londre, School of Oriental and African Studies.

M

• Makarius, Laura. Observations sur la légende des griots malinké. Cahiers d'études africaines. 1969 9(36): 626-640.
• Mali. (1994). Monographie du district de Bamako. Bamako.
• Mande Studies Association. (1995). Papers presented at the International Conference on Mande Studies, Leiden, the Netherlands, March 1995. S.l., Mande Studies Association.
• Mande Studies Association. and University of Wisconsin. Madison. African Studies Program. (1999). Mande studies. Madison, WI, African Studies Program University of Wisconsin: v.
• Mariko, K. A. (1984). Sur les rives du fleuve Niger : contes sahéliens, recueillis en pays haoussa, zarma, mandé, peul, manding, banmanan, dogon, touareg, bornovan, mossi. Paris, Karthala : A.C.C.T.
• Massing, Andreas W. The Mane, the Decline of Mali, and Mandinka Expansion towards the South Windward Coast. CEA. 1985, (25)97: 21-55
• Mauny, R.
  • Evocation de l'Empire du Mali
  • (1972a). L'Expédition maritime d'un sultan du Mali vers 1310. C. o. M. Studies. Londre, School of Oriental and African Studies.
  • (1972b). The Maritime expedition of a Sultan of Mali circa 1310. C. o. M. Studies. Londre, School of Oriental and African Studies.
• McCall, D. F. (1972). The Manding expansion toward the Upper Guinea Coast. C. o. M. Studies. Londre, School of Oriental and African Studies.
• McNaughton, P. R. (1988). The Mande blacksmiths : knowledge, power, and art in West Africa. Bloomington, Indiana University Press
• Meillassoux, C.
  • (1963). "Histoire et institutions du kafo de Bamako d'après la tradition des Niaré." CEA (14)4: 186-227.
  • (1972). Réexamen de l'itinéraire d'Ibn Battuta entre Walata et Malli. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Meyer, G. (1987). Contes du pays malinké (Gambie, Guinée, Mali, Sénégal). Paris, Karthala.
• Meyer, G. (1995). Contes du pays Badiaranke (Guinée) Paris Karthala
• Monod, T. (s.d.).
  • "Un empereur : Moussa I " Présence Africaine (Spécial 8-9.): 109-114.
  • L'Empire du Mali. Préface
• Monteil, C. (1929). "Les empires du Mali." Bulletin du Comité d'Etudes Historiques et Scientifiques de l'A.O.F. XII(3-4): 291-447.
• Moser, R. E. (1974). Foregrounding in the Sunjata: the Mande epic: 352 p.
• Mukarovsky, H. G. (1987). Mande-Chadic common stock : a study of phonological and lexical evidence. Wien, AFRO-Pub.
• Munson, P. J. (1988). Archeology and the prehistoric origins of the Ghana Empire. C. o. M. Studies. London, School of Oriental and African Studies.

N

• N'Daou, M. S. (1999).
  • "Politique de Peuplement et Construction de l'Identité des Mikhiforé de Boké." Mansa 8(1): 159-180.
  • Sangalan oral tradition as philosophy and ideologies
• N'Diaye, B. (1972). The politico-social structures of the Old Manding society. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Niane,: Djibril Tamsir
  • Soundjata
  • Recherches sur l'Empire du Mali au Moyen Age
  • Mise en place des populations de la Haute-Guinée
  • Histoire et tradition historique du Manding
  • Histoire des Mandingues de l'Ouest
• Niane, D. T., J. Ki-Zerbo, et al. (1997). Africa from the twelfth to the sixteenth century. Oxford. Berkeley, Calif., James Curry ; University of California Press.
• Notes Africaines
  • Numéro 82 : Spécial Empire du Mali
  • Numéro 83 : Spécial Empire du Mali (suite)
  • Numéro 84 : Spécial Empire du Mali (fin)

O

• O'Sullivan, John M. The French Conquest of Northern Ivory Coast. The Attempt of the Rulers of Kabadugu to Control the Situation. CEA. 1983, (23)89: 121-138
• Olby, R. C. (1967). Early nineteenth century European scientists. Oxford, New York,, Pergamon Press.
• Oven, C. v. and Indiana University Bloomington. Archives of Traditional Music. Sierra Leone, 1964-1967.
  Songs and instrumental music performed by various groups (Mande, Mende, Mandingo, Fula, Temna, Limba, Yalunka, Sherbro and Vai). Included are examples of praise songs, talking drums, warrior songs and ceremonial music, associated with rites of the Poro and Bundu Societies. Instrumental music includes selections performed on musical bows, kondi, koninges, kondingi, balangi, one-string fiddles, hordu, kora and kondene with specific information on tunings.

P

• Pageard, P. (1972). The Manding country in African literature. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Paques, V. (1954). Les Bambara. Monographies ethnologiques africaines. V. Paques. Paris, Institut International Africain. 1-3: 123.
• Parkin, R. E. (1972). The past tense in Gambia Mandinka and its correlation with time sequence. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Paulme, D. (1972). The myth of the Calabash and the Ram. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Péroz, Etienne-Marie
  • L'Empire de l'Almamy-Emir Samory, ou Empire du Ouassoulou, aperçu géographique et historique. Besançon, Dodivers, 1888.
  • Au Soudan français, souvenirs de guerre et de mission. Paris : Calman-Lévy, 1889.
  • Au Niger; récits de campagnes 1891-1892. Paris : Calman-Lévy, 1895.
• Person, Y.
  • (1963). "Les ancêtres de Samori." Cahiers d'Études africaines (13).
  • Samori et la Sierra Leone Cahiers d'Etudes africaines. Vol. 4, No. 13. 1963, pp. 125-156
  • (1973) Samori. Une révolution dyula
  • Samori: la renaissance de l'empire mandingue
  • (1972). The role of the Dyula in the Manding World. C. o. M. Studies. Londre, School of Oriental and African Studies.
  • (1979). Samori and Islam. in Studies in West African Islamic History. The cultivators of Islam. J. R. Willis. London. 1: 259-277.
• Phillips, R. B. (1972). The Vai women's society mask. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Platiel, S. (1984). La fille volage : & autres contes du pays san (Burkina, anciennement Haute-Volta). Paris, A. Colin.
• Prost, A.
  • (1953). Les langues mandé-sud du groupe mana-busa. Dakar, IFAN.
  • (1971). Éléments de sembla; phonologie, grammaire, lexique (Haute Volta : groupe mandé). Lyon,, Afrique et langage.
• Prost, R. P. (1948). "Contribution à l'étude des langues mandé sud." Notes africaines. Bulletin d'information et de correspondance de l'IFAN(40): 2.
• Prussin, L. (1972). Symbol, Meaning and stylistic change in Dyula architecture. C. o. M. Studies. Londre, School of Oriental and African Studies.

Q

• Quimby, L. (1972). The psychology of magic among the Dyula. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Quinn, C. A.
  • (1972a). Relations between Mandingo rulers and "strangers" groups along the Gambia river during the 19th century. C. o. M. Studies. Londres, School of Oriental and African Studies.
  • (1972b). Mandingo Kingdoms of the Senegambia: Traditionalism, Islam and European Expansion. Evanston, Ill., Northwestern University Press.

R

• Rambaud, J. B. (1896). La langue mandé. Paris, Impr. Nationale.
• Redden, J. E., S. M. Sapon, et al. United States, District of Columbia, Foreign Service; and Ohio, Columbus, Ohio State, Northwest Mande Languages, 1957-1962.
• Riddel, J. C. (1972). A brief review of Mano economic history. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Roberty, M. (1929). "Quelques règles de droit coutumier malinké en Haute-Guinée." Bulletin du Comité d'Etudes Historiques et Scientifiques de l'A.O.F. XII(1-2): 212-23.
• Roy, C. D. and University of Iowa. School of Art and Art History. (2000). Clay and fire : pottery in Africa. Iowa City, Iowa, University of Iowa School of Art and Art History.

S

• Samaké, Maximin. Kafo et pouvoir lignager chez les Bamana. L'hégémonie gonkòròbi dans le Cendugu. CEA. 1988. (28)111-112: 331-354
• Samb, A. (1972). The Manding and Islam. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Sanneh, L.
  • (1972a). The origins and dispersion of the Diakhanke: an introductory study. C. o. M. Studies. Londre, School of Oriental and African Studies.
  • (1972b). The Diakhanke and the Ummah Al-Muhammadiyah: a preliminary study in the clerical and educational role of the Diakhanke. C. o. M. Studies. Londre, School of Oriental and African Studies.
  • (1972c). The Muslim education of an African child: stresses and tensions. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Schaffer, M. (1972). A sketch of the modern cultural activities in Dakar, with special reference to some implications of Manding civilization. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Schulz, D. E.
  • (2000). Obscure powers, obscuring ethnographies : "status" and social identities in Mande society. Berlin, Das Arabische Buch.
  • (2001). Perpetuating the Politics of Praise. Jeli Singers, Radios, and Political Mediation in Mali. Köln, Rüdiger Köppe Verlag.
• Senghor, L. S. (1972). La Mandingue dans la civilisation Soudano-Sahélienne. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Seydou, C.
  • Réflexions sur les structures narratives du texte épique. L'exemple des épopées peule et bambara
  • (1972). The Fula epic and its connections with Manding culture. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Sidibé, B. K. (1972). The Story of Kaabu. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Sidibé, Mamby .
  • (1972) Observations on Manding history. C. o. M. Studies. London, School of Oriental and African Studies.
  • (1959) Soundiata Keita, héros historique et légendaire, Empereur du Manding
• Sisòkò, F.-D., C. S. Bird, et al. (2004). Son-Jara : the Mande epic. Bloomington, Ind., Indiana University Press : AuralLabs.
• Sisòkò, M. and J. W. Johnson (1979). The epic of Sun-Jata according to Magan Sisòkò. Bloomington, Folklore Publications Group.
• Skinner, D. (1972). The role of Mandingoes and Susus in the Islamization of Sierra Leone. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Skinner, N. (1972). Lexical evidence of Manding-Hausa connections. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Smith, P. (1965). "Les Diakhanké, histoire d'une dispersion." Bulletin, Mém. Soc. Anthrop. 11(8): 231-62.
• Smyke, R. J. (1972). Manding biography: the Massaquois of Liberia. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Snyder, F. G. (1972). Manding immigrants and Diola Settlers: the role of the colonial courts. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Sow, M. and A. Jon (1996). "Perceptions and classification of woodland by Malinké villagers near Bamako." Unasylva (Rome) 47(186): 22-27.
• Spears, R. A. (1972). A typology of locative structures in Manding languages. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Steinthal, H. (1867). Die Mande-Neger-Sprachen psychologisch und phonetisch betrachtet. Berlin,, F. Dümmler.
• Stewart, G. (1972). The early Vai script found in the Book of Ndole. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Stewart, R. F. (1986). Mande-speaking peoples of West Africa, a study of culture change along language and environmental continua
• Suret-Canale, Jean. Découverte de Samori. Cahiers d'études africaines. 1977 (17)66: 381-388.
• Suso, B., B. Kanute, et al. (1999). Sunjata : Gambian versions of the Mande epic. London, Penguin.
• Svend, E. H. (1972). The Manding in Western Liberian: an overview. C. o. M. Studies. Londre, School of Oriental and African Studies.

T

• Thoyer, A., Ed. (1999). Maghan Jan et autres récits des chasseurs du Mali, de Ndugacè Samakè. Paris. Montreal, L'Harmattan.
• Titon, J. T.
  • (1996). Worlds of music : an introduction to the music of the world's peoples. New York, N.Y., Schirmer Books.
  • (2001). Worlds of music : an introduction to the music of the world's peoples. Belmont, Calif., Schirmer/Thomson Learning.
• Titon, J. T. and L. Fujie (2005). Worlds of music : an introduction to the music of the world's peoples. Belmont, CA, Schirmer/Thomson Learning.
• Traoré, A. (1972). African Games. C. o. M. Studies. Londre, School of Oriental and African Studies.
• Traoré, D.
  • (1947). "Sur les origines de la ville de Bamako." Notes africaines. Bulletin d'information et de correspondance de l'IFAN(35): 26.
  • (1947). "Makanta Djigui, fondateur de la magie soudanaise." Notes africaines. Bulletin d'information et de correspondance de l'IFAN(35): 23.
  • (1948). "Une seconde légende relative à l'origine de la ville de Bamako." Notes africaines. Bulletin d'information et de correspondance de l'IFAN(40): 7.
• Traore, K. (2000). Le jeu et le sérieux : essai d'anthropologie littéraire sur la poésie épique des chasseurs du mande (Afrique de l'Ouest). Köln, Köppe: 294.
• Tröbs, H. (1998). Funktionale Sprachbeschreibung des Jeli (West-Mande). Köln, R. Köppe.
• Turay, A. K. (1972). Manding and Suss loanwords in Temne. C. o. M. Studies. Londre, School of Oriental and African Studies.

U

• Université Mande Bukari. (2003). Les transformations de l'agriculture au Sahel. Bamako, Mali, Editions Le Cauri d'Or.
• Université Mande Bukari. (2003). Décentralisation et développement local. Bamako, Mali, Editions Le Cauri d'Or.

V

• Van Cassel, C. (1899). Collation de 75 Photographies. Paris.
• Villien-Rossi, M.-L.
  • (1963). "Bamako, capitale du Mali." Cahiers d'Outre-Mer XVI(64): 379-93.
  • (1966). "Les "Kinda" de Bamako." Cahiers d'Outre-Mer XIX(75): 364-81.
• Vydrine, V. F.
  • (2001). Esquisse contrastive du kagoro (manding). Köln, Köppe.
  • (1999). "Language Contact: The Case of Manding and Jola-Fogny." Mansa 8(1): 141-158.

W

• Weil, P. M. (1998). "Women's masks and the power of gender in Mande history." African arts (Los Angeles) 31(2): 28-37.
• Woodham, K. (2003). Analyse de textes san (parler de Toma) : aperçu des traits caractéristiques du genre narratif d'une langue mandé du Burkina Faso. Köln, Köppe.
• Christopher T. Wyrod. The light on the horizon. N'Ko literacy and formal schooling in Guinea

Z

• Zavjalova, O. J. (1997). "Verse types in Manding epics." St. Petersburg. Journal of African studies (6): 74-92.
• Zemp, Hugo
  • La légende des griots malinké. Cahiers d'études africaines. 1966. (6)24: 611-642
  • Musiciens autochtones et griots malinké chez les Dan de Côte d'Ivoire.CEA. 1964. (4) 15: 370-382
• Zobel, C.
  • (1996). "Les génies du Köma. Identités locales, logiques religieuses et enjeux socio-politiques dans les monts Manding du Mali." Cahiers d'études africaines. 1996. 36(144): 625-658.
  • (1997). Das Gewicht der Rede : kulturelle Reinterpretation, Geschichte und Vermittlung bei den Mande Westafrikas. Frankfurt am Main ; New York, Peter Lang.

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